達賴喇嘛與九一一
Dalai Lama and 9/11

一個記者對《THE SHADOW OF THE DALAI LAMA-Sexuality, Magic and Politics in Tibetan Buddhism》(達賴喇嘛的陰影：藏傳佛教中的性，魔法和政治) 的作者Victor & Victoria Trimondi的採訪。

英文版連接：http://www.whale.to/b/trimondi.html

達賴喇嘛與9/11

對Victor Trimondi 和Victoria Trimondi（德國）的採訪

作者：James C. Stephens

九月十一日，2003

      An Interview with Victor and Victoria Trimondi (Germany)

     By James C. Stephens

Stephens：今天是九月十一日，是美國遭受恐怖分子襲擊的兩週年紀念日。在華盛頓特區的國家大教堂的主要發言人不是美國福音教徒（evangelist）Billy Grahma,而是丹增嘉措（TenzinGyatso），第十四世達賴喇嘛，流亡的西藏神王。由五個來自於他在紐約的寺院的喇嘛陪伴著，他先進行了佛教祈禱儀式，然後對七千聽眾發表了「培養和平，消弭暴力」的演講。我們今天在德國的專訪對象是Victor和Victoria Trimondi（譯者註：可能是夫妻或兄妹）。他們曾在歐洲推廣達賴喇嘛的理念。他們合作寫作了一本重要的歐洲暢銷書《達賴喇嘛的陰影：藏傳佛教中的性、魔法和政治》。你們是如何首次認識達賴喇嘛的？

Stephens: This September 11 on the second anniversary of the terrorist attack on America, the keynote speaker at the National Cathedral in Washington, D.C. was not the American evangelist Billy Graham, but Tenzin Gyatso, better known as the XIV Dalai Lama, the exiled God-King of Tibet. Accompanied by five Tibetan Lamas from his New York Monastery, he officially began with Buddhist ritual chanting followed by a talk to an audience of 7,000 on 「Cultivating Peace as an Antidote to Violence.」 Our interview today from Germany is with Victor and Victoria Trimondi, who previously worked to promote the Dalai Lama's message in Europe. They are co-authors of a critical European bestseller entitled The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism. How did you first come to know the Dalai Lama?

Trimondi：我們在八十年代首次遇見十四世達賴喇嘛，並通過在我們的出版社，Trikont-Dianus-Verlag，出版他的文章而與他成為朋友。在和他以及其他著名的發言人組織關於跨宗教，跨文化的國際會議的時候，尤其是在確保他獲得德國和澳大利亞政府的官方邀請的時候，我們開始認真地瞭解藏傳佛教。但是，在多年的廣泛研究和思考之後，我們嚴肅的質疑達賴喇嘛宣揚的密宗(Tantric Buddhism)的一些基本信條。最終我們成為他最嚴厲的批判者之一。

Trimondi: We first met the XIV Dalai Lama in the eighties and became friends while publishing his writings in our publishing house, Trikont-Dianus-Verlag. While organizing international conferences with him and other famous speakers on interreligious and intercultural topics and specifically securing governmental level invitations to Germany and Austria for him, we began to seriously explore Tibetan Buddhism. However, after many years of extensive study and reflection, we seriously questioned some of the fundamental tenets of the Tantric Buddhism the Dalai Lama professed and eventually became one of his sharpest critics.

Stephens：今天，達賴喇嘛受到了國家大教堂的神職人員的熱烈歡迎。他被請來做主要發言人，並和其他藏傳佛教的喇嘛們一起為911兩週年舉行宗教儀式。我們作為美國人應該怎麼看他的到訪？

 Stephens: Today, the Dalai Lama was warmly received by the Christian clergy of the National Cathedral who invited him as the keynote speaker and allowed him to perfom his religious rituals with several Tibetan Buddhist lamas on the second anniversary of September 11. How should we as Americans view his visit?

Trimondi：坦白的講，達賴喇嘛有兩張面孔。他在大乘佛教（MahayanaBuddhism）的律條下與西方接觸，然後非常有技巧的吸收西方文化的最高價值和理想（基督教的，猶太的和人文主義的）。在他現在的美國之旅中，他會見了穆斯林MohammedAli(譯者註：拳王阿里)，舊金山大學的Jesuits，來自共和黨和民主黨的政治領導人，然後還將會很自在地與麻省理工和哈佛的倫理學家與科學家們見面。

Trimondi: Frankly speaking, the Dalai Lama has two faces. He makes his official contact with the West under the maxim of Mahayana Buddhism and then deftly assimilates the highest values and ideals of western culture (Christian, Jewish and humanist). On his present trip to America he has met with Muslims like Mohammed Ali, Jesuits at the University of San Francisco, political leaders from Republican and Democratic persuasions, and then will comfortably meet with ethicists and scientists at MIT and Harvard. 

通過富於外交性的容忍，他贏得了不可知論者和毫無戒心的猶太人及基督徒的心。對這些人，他以和平主義者和人權運動家的腔調布道，談及「山中佈道」中關於「同情，愛，和非暴力」的段子。幾乎所有達賴喇嘛在公共場合發佈的演講都非常的寬容，有人情味，和富於同情心。你只能同意。但是，在這張正義，慈善和友善的面具下，卻有另一張面孔。這張面孔使人停下來深入的思考這個「和平主義者」的陰影。

 Through diplomatic tolerance he wins Agnostics as well as  the hearts of unsuspecting Jews and Christians, to whom he preaches in the tongue of 「a man of peace」 and as a human rights activist relates passages of 「compassion, love, and non-violence」  from the 「Sermon on the Mount.」 Nearly all of the speeches the Dalai Lama delivers in public are extremely tolerant, human and compassionate. You can only agree. And yet, there is another face that peeks out from behind the mask of goodness, charity and kindness, which gives one pause to think more deeply about the shadow of this 「man of peace.」 

Stephens：我明白你的意思。我記得曾出席他在1993年芝加哥的世界宗教大會的新聞發佈會。我有些被他對一個記者問題的回答所震驚。這個問題是，「您曾研究過耶穌的一生和教誨嗎？」他評論了三十年代的藏文聖經譯本，然後說道，「我從這些書中學到了一些東西，但是我從我自己的朋友，ThomasMerton，那兒學到了更深刻的東西。」儘管這顯示他和一個天主教徒有聯繫，但這也在當時顯示他對耶穌或者聖經沒有什麼感覺的另一面。在你的第一本書《達賴喇嘛的陰影》中，你能夠從你在德國的經歷說明你對他的「陰影面」和他對西方的攻掠(foray)的擔心嗎？

 Stephens: I understand what you mean. I recall attending his press conference at the 1993 Parliament of the World Religions in Chicago and being somewhat stunned by his response to a journalist's question, 「Have you studied the life and teachings of Jesus?」 He commented about the Tibetan Bible translation in the 1930』s and then said, 「I learned something reading these books, but I learned a more deeper way from my personal friend, the late Thomas Merton.」 Although it revealed that he had a relationship with a Catholic, it also showed at that time another side to me that he didn't have much feeling for Jesus or for the Bible.  In light of your first book, The Shadow of the Dalai Lama, could you spell out your concerns about his 「shadow side」 and his forays into the West from your experiences in Germany?

Trimondi：十四世達賴喇嘛，西藏的神王，是密宗佛教的最高代表。密宗佛教建於公元8世紀。它作為佛教歷史（始於公元五世紀的印度）的最後階段，是基於儀式和魔法公式的。和其他宗教沒有不同，它也有「壁櫥裡的骷髏」。但是它在西方作為客人，仔細地把這一點給掩蓋了。佛教密宗是一種對精神，魔鬼，秘密的性交行為，神秘主義，精神控制，和權力崇拜的信仰。與每一個民主的習慣相反，現在的達賴喇嘛在所有重要的國家決策上都求助於Nechung神諭，一個被蒙古戰神附體的僧侶。

 Trimondi: The XIV Dalai Lama, the God-King of Tibet is the highest representative of Tantric Buddhism, established in Tibet in the 8^th century, A.D. Tantrism, the last stage in the history of Buddhism (since the 5^th century A.D. in India) is based on ritual and magic formulas. Not unlike other religions it also has 「skeletons in its' closet」 which it carefully conceals as a guest in the Western world. Tibetan Tantrism is a belief in spirits and demons, secret sexual practices, occultism, mind control, and an obsession with power. In contrary to every democratic custom, the present Dalai Lama consults with the Nechung Oracle, a monk who is possessed by a Mongolian war God, on all important state decisions.

我們對於在華盛頓特區的國家大教堂舉行的跨宗教儀式的最大憂慮，是西方天真的程度。在過去的25年，達賴喇嘛不事聲張地對西方成千上萬的宗教新人舉行著時輪大法（KalachakraTantra）這一古代密宗所有灌頂（initiation）方式中的最高形式，把密宗信仰，秘密的性交行為，和魔法儀式整合進他的宗教-政治世界觀中。他繼續秘密地傳播著時輪的預言，預言一個無所不在的佛教統治--香巴拉(Shambhala)。在這個佛教統治之下，所有精神的和世俗的力量都集於一人--世界皇帝（Chakravartin），而其他的宗教都不再存在。對於他的這種教誨，批評的聲音越來越大。

 What primarily concerns us about the interreligious ceremony in the National Cathedral in Washington, D.C. is the level of naivety in the West. For the past 25 years, the Dalai Lama has quietly performed the Kalachakra Tantra (「The Wheel of Time」), the highest of all ancient Tantric initiations for tens of thousands of spiritual novices in the West; introducing Tantric ideology, secret sexual practices, and magic rituals integrated into the context of his religious-political worldview. Critical voices have been raised, while he continues to secretly transmit the Kalachakra's prophetic vision of the establishment of a universal Buddhocracy (Shambhala) in which spiritual and worldly power are united in one person, the 「world emperor」(Chakravartin), wherein other religions will no longer exist.

Stephens：塞繆爾.亨廷頓,哈佛大學戰略研究院的院長，曾在他1993的文章《文明的衝突》中警告過，「人們最終關心的不是政治意識形態或經濟利益。信仰和家庭，血緣和信念才是人們認同並為之戰鬥犧牲的東西。」如果按照這種看法，你對達賴喇嘛在時輪大法中所宣揚的意識形態有何擔心？

 Stephens: Samuel Huntington, Director of the Institute for Strategic Studies at Harvard warned in 1993 in his essay on The Clash of Civilizations that, 「What ultimately counts for people is not political ideology or economic interest. Faith and family, blood and belief are what people identify with and what they will fight and die for.」 In light of this what is your concern about the ideology that the Dalai Lama is promoting in the Kalachakra Tantra?

Trimondi：在時輪大法中，預言了一個佛教帝國的建立和佛教的軍事力量對非佛教的宗教所發動的戰爭。這就是一種文明的衝突。《時輪大法典籍》（Shri Kalachakra I.128-142）充滿激情地詳細描述了一種為佛教的香巴拉大軍所擁有的超級殺傷性武器，這種武器將被用來對付「佛祖教誨（Dharma）的敵人」。

Trimondi: In the Kalachakra Tantra is prophesized the establishment of a Buddhocratic Empire, a clash of civilizations will arise as the military forces of Buddhism wage war against the armies of non-Buddhist religions. Murderous super-weapons possessed by the Buddhist Shambhala Army are described at length and in enthusiastic detail in the Kalachakra Tantra Text (Shri Kalachakra I. 128 – 142) and employed against "enemies of the Dharma (Buddha's teachings).」 

過去五年中，在德語國家裡，喇嘛教的這些陰暗面已經引起了媒體中日漸增加的批評。去年，當達賴喇嘛在澳大利亞舉行時輪灌頂的時候，電台，電視，和平面媒體都有激烈的爭論。國際著名的報紙DerStandard發佈了一篇名為「達賴喇嘛的武士儀式：時輪大法」（A Warrior Ritual with the Dalai Lama:The Kalachakra）的文章。德國的基督教知識分子週報Der Rheinische Merkur也發表了一篇文章：「在時輪大法中掩藏者什麼？超級狂戰士！」（What is hidden behind the Kalachakra Tantra? Supremely ferocious warriors!）

 Over the last five years in the German speaking countries, these shadow-aspects of Lamaism have lead to a vast, steady and increasing stream of criticism in the media. During the Kalachakra-Initiation of the Dalai Lama last year in Austria there were very controversial debates on TV and Radio Stations and Press Media. The internationally well known newspaper 「Der Standard」 published an article entitled 「A Warrior Ritual with the Dalai Lama: The Kalachakra」. The German Weekly of Christian intellectuals 「Der Rheinische Merkur」 entitled an article: 「What is hidden behind the Kalachakra Tantra? Supremely ferocious warriors!」

Stephens：誰是那些在《時輪大法典籍》中提到的非佛教徒敵人？我已經在佛教雜誌《香巴拉之日》（Shambhala Sun）和《Tricycle》中看到了穿著軍事制服的喇嘛們。我過去曾以為佛教是一種平和的信仰？

 Stephens: Who are these non-Buddhist enemies spoken of in the Kalachakra Teachings? I've seen articles in the Buddhist magazines the Shambhala Sun and Tricycle about Lamas dressing up in military uniforms. I thought Buddhism was a peaceful faith?

Trimondi：關於時輪的秘密典籍明確地把猶太教，基督教和伊斯蘭教的領導人提出來作為佛教的敵人：亞當，Enoch， 亞拉伯罕，摩西，耶穌，Mani, 默罕默德和Mahdi，並把他們描述為「邪惡的蛇的家族」（Shri Kalachakra I. 154）。那最終的，如審判日一般的戰爭（香巴拉戰爭）將以佛教徒的最後勝利而告終。官方的「時輪大法翻譯」AlexanderBerzin公開地把伊斯蘭聖戰（Jihad）的原則和香巴拉戰爭的原則相比較。正如伊斯蘭的烈士信仰一樣，在最後一戰中死去的香巴拉武士將獲得通向（佛教）天堂的通行證。

 Trimondi: The secret text of the Kalachakra explicitly names the "leaders" of Judaism, Christianity and Islam as the opponents of Buddhism: "Adam, Enoch, Abraham, Moses, Jesus, Mani, Muhammad and the Mahdi" describing them as "the family of the demonic snakes" (Shri Kalachakra I. 154). The final, Armageddon-like battle (Shambhala war) ends in the total victory of the Buddhists. The official Kalachakra-Interpreter Alexander Berzin openly compares the principles of the Islamic 「Jihad」 with that of the Shambhala war. As in the Islamic martyr-ideology Shambhala-Warriors, who will be killed in the last battle have earned passage into the [Buddhist] paradise.

到現在為止，在某些佛教中心（例如已故的ChogyumTrungpa喇嘛的香巴拉訓練中心）出現的軍事場景還只有像徵意義，但這些場景已被解讀為對預言中偉大的香巴拉戰爭的一種精神準備。在某些喇嘛的想像中，所有時輪灌頂的參加者都有重生為香巴拉武士的可能性。他們將參加即將到來的末日大戰。依據階級，他們將成為普通士兵或者軍官。某些血統的高級喇嘛已經被賦予未來的指揮職務。

 The military scenarios in some Buddhist Centers such as the Shambhala training camps of the deceased Lama Chögyum Trungpa, have until now only a symbolic meaning, and yet they are interpreted as a spiritual preparation of the prophesized great Shambhala War. In the imagination of some Lamas all participants in a Kalachakra initiation have the questionable privilege of being reborn as "Shambhala Warriors" in order to be able to participate in the coming apocalyptic battle either as infantry or officers, dependant on rank. High lamas of particular lineages have already been assigned to commanding positions in the future.

Stephens：最近，新聞報導了在天主教和基督教的神職人員中發生的性虐待醜聞。我記得許多年以前，我們曾和位於西好萊塢的Dharmadhatu的成員談過話。他們公開提到他們的創建者OselTenzin曾故意用艾滋病毒去感染Dharmadhatu的很多成員，他們還提到九個喇嘛在科羅拉多首府Boulder死去。我們為他們在此事上的脆弱無助感到震驚。很明顯地，他們感到被嚴重的侵害了。我們還曾在西雅圖遇見過另一個基督婦女。她一度是一個當地的西藏喇嘛的性伴侶。她被她的經歷如此巨大地傷害，以至於她從不肯詳細提起這些經歷。在十月五日，在洛杉磯郡的美術館將有一個西半球最大的密宗藝術展，「祝福之輪—佛教冥想藝術」。公眾應該知道關於密宗佛教性行為的哪些危險？

 Stephens: Of late, the scandal of sexual abuse among Catholics and other Christian clergy has hit the news. I recall that a number of years ago, we spoke to members of Dharmadhatu in West Hollywood who openly mentioned that their founder Osel Tenzin had knowingly infected many of their members with the aids virus and that nine lamas had died in Boulder, Colorado. We were humbled by their vulnerability on the subject. They obviously felt terribly violated. Another Christian woman we met in Seattle who was formerly a sexual consort to a local Tibetan lama was so severely wounded by her experience that she would not even speak of it in detail. On October 5 at the Los Angeles County Museum of Art an exhibit entitled, 「The Circle of Bliss-Buddhist Meditational Arts」 opens the largest Tantric Art exhibit in the Western Hemisphere. What should the public be aware of about the dangers of sexual practices of Tantric Buddhism?

Trimondi:我們不應混淆密宗佛教中的性行為和一些喇嘛一般意義上的性虐待。一般意義上的性虐待在佛教社區中也是一個大問題。這些性虐待醜聞極大地震撼了佛教社區，尤其是當如Chogyam Trungpa Rinpoche這樣的著名宗教領袖也捲入其中時。Chogyam TrungpaRinpoche創建了科羅拉多的Naropa大學。他被指控與自己的女學生發生了性關係。1993年，21個西方的佛教教師與達賴喇嘛在印度相會並發表了一封公開信譴責某些（佛教）教師「與學生發生錯誤的性行為，濫用酒精和藥物，不適當地使用資金，和不恰當地使用權力。」他們敦促信徒們正面地反對並公佈這些教師的不適當行為。

 Trimondi: The sexual practices of Buddhist Tantrism are not to be confused with normal sexual abuse by some Lamas. The latter also has been a great problem in the Buddhist communities, which were rocked by scandals caused by such prominent leaders as Chogyam Trungpa Rinpoche, founder of Colorado's Naropa University, who was accused of having sex with his women students. In 1993,  21 Western Buddhist teachers met the Dalai Lama in India and issued an open letter that lamented various teachers' ``sexual misconduct with their students, abuse of alcohol and drugs, misappropriation of funds and misuse of power.'' The group urged believers to confront teachers and publicize their misconduct.

在歐洲這裡，最廣為人知並被廣泛討論的案例中包括蘇格蘭佛教徒瓊.坎貝爾（June Campbell）。她的老師KaluRinpoche，一位受人尊敬的八十歲的老喇嘛曾對她有過性侵犯。英國報紙獨立報(TheIndependent)曾在1999年2月10日刊登頭條：「我是一個密宗性奴隸。」

 Here in Europe, one of the most well known and discussed cases involved the Scottish Buddhist June Campbell and the attempt of her teacher, the most honorable eighty year old Lama Kalu Rinpoche, to misuse her sexually. The 10. February 1999 headline of the British newspaper The Independent read: 「I was a Tantric sex slave.」

但是坎貝爾在她自己自白性的書《空間的旅行者》中提到，對女性的性侵害不但是(喇嘛教)一種應該被我們譴責的態度，更是喇嘛教的核心。一個喇嘛對女性的性行為有著一個明確的目標：把女性的性能量傳入男性夥伴的靈與肉中。這些性儀式是藏傳佛教的核心。在時輪大法的更高級的灌頂儀式中，也可以看到帶有魔法意味的性儀式。這些儀式的書面描述可以做象徵性的解釋，也可以做字面上的解釋。兩種都行。原文說11歲的女孩子可以用來作為性伴侶。

 But Campbell shows also in her confessional book Traveller in Space that the sexual misuse of women is not only a blameable attitude but that it is a central part of the Lamaist Tantric religion.  The sexual magic practice exercised by a Lama with a woman has the specific goal to transmit the erotic and female energy into the spiritual and worldly power of the male partner. Such sexual rituals are the core of Tibetan Buddhism. Also in the secret higher initiations of the Kalachakra Tantra sexual magical rites take place. The ritual texts can be interpreted symbolically or real (!). Both are possible. The originals say that eleven-year-old girls may be used as sexual partners.

Stephens:真是讓人震驚！尤其是我們的社會有如此多的兒童性虐待發生在宗教界。我們還感到憂慮的是，在文化的旗號下，公共款項被用於宣傳促進它（譯者註：藏傳佛教），尤其是在有許多孩子去參觀這些展覽的情況下。美國的另一個憂慮是新納粹運動的興起。據我瞭解，你們還合作寫了另一本暢銷書。這本書講述了亞洲宗教對阿道夫.希特勒的基本意識形態的影響。顯而易見，這在歐洲掀起了一場大辯論。這些爭論的原因是什麼？

 Stephens: Shocking! Especially in our society where so much sexual abuse of children is being exposed in religious circles. That public money is being appropriated to promote this in the name of culture is of great concern, especially as many children go on field trips to these exhibits. Another concern in America has been the rise of the Neo-Nazi movement.  I understand that you have since co-authored another bestseller on the influence of Asian religion on the foundational ideology of Adolph Hitler. Evidently, this has unleashed quite a debate in Europe. What's the cause of the controversy?

Trimondi:在我們的歷史性書籍《希特勒-佛祖-奎師那（Krishna）:一個從第三帝國到今天的不神聖的聯盟》之中，我們揭示了黨衛軍的海因裡希.希姆萊和其他一些著名的新納粹分子都受到了不同的亞洲宗教的深刻影響。這些宗教包括吠陀教，佛教，和喇嘛教。我們還揭示了著名的德國禪師，Dürckheim 和 Herrigel都是虔誠的納粹信徒。

 Trimondi: In our historical essay 「Hitler – Buddha – Krishna – an Unholy Alliance from the Third Reich to Today」 we show that the warlike and racist ideas of Heinrich Himmler of the SS and of other well known Neo-fascists have been fundamentally inspired by elements of different Asian religions, such as Vedism, Buddhism, Lamaism and that prominent German Zen Teachers-Dürckheim & Herrigel have been convinced Nazis.

真正讓人吃驚的是，在「SS-Ahnenerbe」(黨衛軍的智庫)，海因裡希.希姆萊公開地與他那個時代最傑出的東方學家討論建立一種新的印度-雅利安納粹宗教。在二戰後，這種討論為主要的新納粹主義分子所繼續。我們的兩本書激起了關於宗教原教旨主義的信仰源頭和關於文明衝突的大辯論。

 It's really shocking, in the 「SS-Ahnenerbe」 , which was the academic brain trust of the SS, that its' Chief Heinrich Himmler, was openly engaged in ongoing discussions with the most distinguished German Orientalists of his time in the construction of a new Indo-Arian Nazi-Religion.  After WW II this discussion was continued by prominent neo-fascist ideologues. Both of our books have stimulated a great discussion about the ideological sources of religious fundamentalism and about the clash of civilisations.

Stephens: 我還記得在1996年，Simon Wiesenthal 寬容博物館授予了達賴喇嘛「Simon Wiesenthal和平獎」。當時，館長將達賴稱為「亞倫，我們的和平者。」從你對他和納粹主義的聯繫的研究來看，猶太社區應該對什麼感到擔心？

 Stephens: I recall attending the Simon Wiesenthal Museum of Tolerance in 1996 when the Dalai Lama was awarded 「The Simon Wiesenthal Peace Prize」 and the director equated him with 「Aaron, our man of peace.」 What should the Jewish community be concerned about in light of your research on his connections with Nazism?

Trimondi: 一個毋庸置疑的事實是時輪大法關於世界戰爭的意識形態於歷史上已經在亞洲和宗教法西斯主義及新納粹主義中導致了過激的行為，妄想，和陰謀論。在作為海因裡希.希姆萊的納粹宗教誕生地的SS-Ahnenerbe(黨衛軍的智庫)，時輪大法的內涵曾引起人們濃厚的興趣。著名的法西斯分子和文化哲學家 JuliusEvola在神話般的香巴拉世界中看到了一個神聖的武士種族的中心地位。這種構想至今仍然在國際極右運動的宗教觀念中佔據了一席之地。光是這一條就足以要求達賴喇嘛和鼓吹戰爭的香巴拉之謎保持清楚的距離。

Trimondi: It is a fact that the Shambhala War Ideology of the Kalachakra-Tantra has led to aggressive behaviour, megalomaniacal visions and conspiracy theories both in the history of the Asia as well as in that of religious fascism and neo-fascism. Already in the SS-Ahnenerbe, where Heinrich Himmler's Nazi-Religion was born, there was an interest in the contents of the Kalachakra-Tantra. The influential fascist and cultural philosopher Julius Evola saw in the mythic world of Shambhala an esoteric centre of a sacred warrior race. This vision is today still firmly anchored in the religious ideas of the international far-right movement. That alone makes it necessary for the Dalai Lama to distance himself clearly from the war-mongering Shambhala Myth.

但他不僅沒有這樣做，反而與諸如布魯諾.伯格（BrunoBeger）和海因裡希.哈爾（HeinrichHarrer）一類的人建立了友好的聯繫。其中佈魯諾.伯格是前黨衛軍，被定罪幫助謀殺了超過86個猶太人人；海因裡希.哈爾是《西藏七年》的作者（《西藏七年》講述了他和達賴喇嘛在達賴流亡去印度之前的七年間的經歷）。西藏流亡政府的網站顯示了十四世達賴喇嘛站在布魯諾.伯格和海因裡希.哈爾之間。伯格是著名的黨衛軍西藏探險隊在1938-1939年間的成員。這個探險隊的主要目的是在喜馬拉雅山地區找到一個古代失落的印度-雅利安宗教的痕跡。黨衛軍中的一些頭目相信西藏喇嘛們掌握著這一印度-雅利安之迷的關鍵。伯格作為西藏在上一世紀三十和四十年代的政治獨立運動的主要見證人，被西藏流亡政府高度尊敬。

 Instead of this he has cultivated friendly contacts with people such as the ex-SS men Bruno Beger (convicted as helping to murder more than 86 Jews) and Heinrich Harrer, author of Seven Years in Tibet (a chronicle of his experience with the Dalai Lama over seven years prior to his exile to India).  The Homepage of the Government of Tibet in Exile www.tibet.com/Status/statement.html shows the XIV Dalai Lama between Bruno Beger on his right and Heinrich Harrer on his left.  Beger has been a member of the famous SS-Tibet Expedition organized by the SS in 1938/1939 whose primary goal was to find traces of an ancient, lost indo-Arian religion in the Himalayas. Some occult leaders in the SS were convinced that Tibetan Lamas are the key holders of these Indo-Arian Mysteries. Beger is highly respected by the Government of Tibet in Exile as a chief witness for the political independence of the country in the 30^』s and 40^』s of the last century. 

直到最近才被揭露的還有達賴喇嘛和JeanMarquès-Rivière的聯繫。JeanMarquès-Rivière是法國著名的東方學家，時輪大法專家，堅定的反猶主義者。他因為與黨衛軍合作，將猶太人交給在法國的蓋世太保而被缺席定罪，判為死刑。一個秘密的希特勒運動的創始人，前智利外交家Miguel Serrano也曾與達賴喇嘛會晤過四次。MiguelSerrano是一個基於密宗和關於香巴拉武士的想法的極端種族主義社團的鼓吹者。

 Nearly unknown until now are the contacts of the Dalai Lama with the French SS-collaborator, convinced anti-Semite, recognised Orientalist and Kalachakra Tantra Expert Jean Marquès-Rivière (in his absence convicted and given the death sentence for turning Jews over to the Gestapo in France). The founder of an esoteric Hitler movement the ex-Chilean diplomat Miguel Serrano (promoter of an extremely racist SS-mysticism, which is based on Tantric practices and on the idea of the Shambhala Warriors) met the Dalai Lama four times.

眾所周知的還有他與日本恐怖分子麻原彰晃的聯繫。他把麻原彰晃描述為他的「朋友，儘管不完美」。這已經是在東京沙林毒氣襲擊之後。直到後來，他才與麻原彰晃疏遠開來。麻原彰晃的末日論主要就是受到香巴拉意識形態和藏傳密宗佛教的影響。

 Well known became his relationship with the Japanese terrorist, Shoko Asahara, whom he described, even after the Tokyo sarin gas attacks, as his "friend, albeit an imperfect one」. Only later he did distance himself from the Guru. Asahara's Doomsday Philosophy was mainly influenced by the Shambhala Ideology and by Tibetan Tantrism.

Stephens:看起來這種關於意識形態的討論正在全球範圍內展開。對於我們這些在加州的人來說，如果聯繫到最近在加州對「終結者」施瓦辛格和奧地利前總理瓦爾德海姆的納粹聯繫的攻擊，這種討論就變得很有關係了。但在深入調查之後，我們發現施瓦辛格實際上對猶太人大屠殺的教育紀念活動和SimonWiesenthal寬容博物館是最大的捐獻者之一。相比之下，一旦瞭解到達賴喇嘛和某些著名新納粹分子的聯繫，我對SimonWiesenthal寬容博物館對達賴喇嘛的毫無批評的接受就感到很擔心。

 Stephens: It seems that this ideological discussion is being raised globally. For us in California, it is quite relevant in light of the California recall and recent political attack on 「Terminator」 candidate Schwarznegger's Austrian Nazi connections with Waldheim. But after probing more deeply we understand that he's actually one of the largest contributors to Holocaust Awareness education and the Simon Wiesenthal Museum of Tolerance. I was concerned however, about the uncritical acceptance of the Dalai Lama at that ceremony, understanding some of the connections he has with prominent Neo-Nazis.

Trimondi: 是的，猶太社區為什麼能夠對達賴喇嘛如此毫無批評的面對讓人震驚。瑞士報紙Neue Zürcher Zeitung在2003年九月四日曾經報導，這位西藏的宗教領袖在一次對耶路撒冷的訪問中曾提到：

 Trimondi:  Yes, it is astonishing why the Jewish Community is so uncritical vis-à-vis the Dalai Lama. On 09.04.03 the Swiss Newspaper Neue Zürcher Zeitung reported, that the Tibetan religious leader said on a journey in Jerusalem,

「希特勒本來也有成為一個好人的可能性。希特勒並非生來邪惡，是他對猶太人的仇恨使他充滿了惡意。我們應該與這種仇恨做鬥爭，但這並不意味著在希特勒身上沒有一絲善良在沉睡。一個邪惡的人明天也能成為一個好人。我們應該為此而戰鬥。」

 Hitler would also have the potential of a good man in himself. Hitler was not born as a wicked man, his hatred of the Jewish people made him malicious and this hatred must be battled.  But this doesn't mean that there was not also lying dormant some Goodness in Hitler. A wicked man can be tomorrow a good man, said the Dalai Lama. For this we have to fight.

如果這樣的一種說法能夠被理解為佛教博愛的一種表現的話，我們也應該想起因為希特勒的瘋狂而被納粹謀殺的六百萬猶太人和數以百萬計的戰爭犧牲品。如果是羅馬教皇或者一個西方政治家對人類歷史上最臭名昭著的大屠殺做這樣一個帶有同情味道的評論的話，在全世界將會有一輪抗議浪潮，尤其是這樣的一個評論是在以色列作出的，一個許多大屠殺倖存者和他們的孩子們生活著的地方。

 Also if such a statement can be interpreted as an expression of Buddhist compassion, it seems tasteless remembering the murdering of six million Jews by the Nazis and the death of millions and millions of war victims on the account of Hitler's madness. There would be a worldwide protest, if for example the Pope or a Western statesman made such a sympathetic remark on the most prominent mass murderer in human history, especially if such a remark is done in Israel, where many survivors of the Holocaust and their children are living.

Stephens: 還有就是好萊塢關係。準確的講，是什麼讓好萊塢對達賴喇嘛產生如此巨大的吸引力？

Stephens: And then there's the Hollywood connection.  Exactly, what is so attractive to the Dalai Lama about Hollywood?

Trimondi: 好萊塢電影是人類已知的最強有力的幻想。所以達賴喇嘛與電影世界和著名演員的廣泛而又廣為人知的聯繫就是一個有效的宣傳武器。自從九十年代以來，西藏，西藏神王和藏傳佛教就被最有名的電影導演們所神化，而對於西藏被一個專制的僧侶貴族統治所絕對控制的封建制的和血腥的過去，哪怕是一點點的批評也被忽略不計了。

 Trimondi: Hollywood films are the most powerful vectors of fantasy ever known to humankind. So the extensive and well known connection of the Dalai Lama with the film world and with famous actors and actresses is certainly an effective propaganda instrument. Since the nineties, Tibet, the Tibetan God King and Tibetan Buddhism have been glorified by the most prominent film-directors, neglecting even a minimum of critique of Tibet's feudalistic and bloody past controlled by a despotic monk aristocracy with absolute power.

Bernardo Bertolucci的「小活佛」或者 MartinScorsese的 「Kundun」 構造了一個虛幻的西藏，這個西藏從來都沒有存在過。甚至美國電影裡一直存在的反納粹的傳統也在JeanJacques Annaud推出「西藏七年」的時候被打破了。這部由布拉德。皮特主演的電影是對前黨衛軍海因裡希.哈爾的神化和英雄崇拜。哈爾在四十年代成為了年青的達賴喇嘛的老師。 OrvilleSchell在他的《虛擬西藏》（2000）一書中詳細描述了電影世界所製造的最有效的幻覺：好萊塢的西藏神話。

Bernardo Bertolucci's 「Little Buddha」 or Martin Scorsese's 「Kundun」 are constructions of a virtual Tibet, which never did exist. Even the ancient anti-Nazi tradition of the American film-fabric was broken, when Jean Jacques Annaud brought out 「Seven years in Tibet」. This film with Brad Pitt is a mystification and hero worship of the former SS-man Heinrich Harrer who in the forties became the teacher of the young Dalai Lama. In his book Virtual Tibet (2000) Orville Schell details the 「incredible」 story of one of the most effective delusions in the film world: The Tibet Fantasies of Hollywood. 

Stephens: 我還記得有一次在Simon Wiesenthal寬容博物館的和平獎頒獎儀式上遇到了理察.基爾。我發現他的基金會資助了在美國大陸各地修建的超過三百個沙做的曼荼羅（Mandala）。曼荼羅到底是什麼？這些和尚們的曼荼羅展覽除了作為藝術展覽之外還有什麼目的？我們為什麼應對此感到擔心？

 Stephens: I remember running into Richard Gere at the Wiesenthal Museum Peace Prize presentation and discovered that his Foundation has financed the building of over 300 sand Mandalas throughout the continental US. What exactly is a sand Mandala? Do these Monk's Mandala tours have some other purpose than an art display? Why should we be concerned?

Trimondi: 曼荼羅是一種神聖的圖案；我們也可以把它叫做「魔力圓圈」。它被用來召喚密宗萬神殿的神靈和魔鬼們。由於從現代西方的視角來看，宗教和藝術並非統一於一體，所以曼荼羅被視為一種藝術品。但是在喇嘛們的傳統裡，審美與神聖並沒有區別，藝術總是神聖的藝術。相應的，曼荼羅被看作是一種靈塔，是神靈與魔鬼的匯聚點，是一種神殿，就像是一種精神電池，從其中可以發出強大的能量。在喇嘛們的觀念中曼荼羅建立之地還被認為處於聖靈的絕對控制之下，或者我們也可以說，魔鬼「居住者」的絕對控制之下。

Trimondi: A Mandala is a sacred pictogram; one also can call it a 「magic circle」. It is an instrument to evoke the gods, goddesses and demons of the Tantric pantheon. For a modern Western approach, in which religion and arts are not yet unified, the Mandala is a work of art. However, in the Lamaist tradition where there is no difference between the aesthetic and the sacred and where art is always sacred art, the Mandala is a spiritual power vortex, an assembly point of gods and demons, a palace of the divine, a spiritual battery from where powerful energies are radiating. It is also connected with the Lamaist idea that the place, where the Mandala is erected, stands under the absolute control of its divine or, we would say, demonic 「inhabitants」.

在時輪儀式中，繁複的曼荼羅是用彩色的沙建造的，並象徵著整個宇宙。在儀式結束時，沙曼荼羅將會被西藏喇嘛們摧毀。對沙曼荼羅的所謂「拆卸」象徵著整個世界和宇宙的毀滅。這是時輪預言中關於末日理論的一部分，這一末日理論預言了一場最終之戰和我們星球的毀滅。然而，曼荼羅的建造和毀滅卻被達賴喇嘛包裝成對世界和平的貢獻。

 The intricate Mandala, constructed during the Kalachakra Ceremony, is made with coloured sand and symbolizes the whole universe. At the end of the ritualistic performance the sand construction will be destroyed by the Tibetan monks. The so called 「dismantling」 of the sand Mandala symbolizes the destruction of the world and of the universe. This is part of the apocalyptic Doomsday Scenarios in the Kalachakra prophecies which culminate in a final battle and the End of our planet. Nevertheless the construction and destruction of the Mandala is presented by the Dalai Lama as a contribution to world peace.

儘管我們想要相信曼荼羅能夠產生和平的能量，事實上我們卻不得不接受在這一魔力圓圈在西方被建造起來超過25年之後，它並沒有給人們帶來比它在西藏給人們帶來的更多的歡樂。在我們的世界中，激進的和恐怖主義的能量越來越多，越來越強。宗教的衝突已經成為政治中每天都見到的問題。難道還不顯而易見，你提到的遍佈美國的超過三百個的曼荼羅並沒有給這個國家帶來和平嗎？與之相反的是，歷史在朝相反的方向前進，正走在毀滅和戰爭的道路上。

 Although one would desire to believe in its peace producing energy, realistically one has to accept, that the construction of this magic circle after more than 25 years in the West has brought no more appeasement to the people than it did in Tibet which has suffered much. The aggressive and terrorist energies have become more and stronger in our world and the clash of religions has become an everyday-problem in politics. Is it not evident that the construction of 300 sand Mandalas throughout the U.S. you are speaking of has not contributed peace to this country? History on the contrary has proceeded in the opposite direction and is on the way of destruction and war.

我們在研究中不安的發現，在1993年世貿大樓遭到第一次炸彈襲擊之後，一個時輪沙曼荼羅在一號樓的大廳裡被建造起來。在超過三十天的過程中，許多世貿大樓的工作者和遊客被西藏喇嘛們邀請參與這個曼荼羅的建造。當達賴喇嘛在隨後的幾天中訪問紐約的時候，我們想問：為什麼911那樣可怕的事件最終還是發生了，儘管世貿大樓被所謂的「和平之輪」這一時輪沙曼荼羅所庇佑著？別忘了這些同樣的曼荼羅並沒有保護西藏的7500個喇嘛廟不被摧毀。在這一背景下，時輪大法專家，印度學者ShashiBhusan Dasgupta 的一句話就顯得令人震驚了：「Kala意味著時間，死亡，和毀滅。Kala-Chakra（時輪），就是毀滅之輪。」

 In our studies it was alarming to find that following the first World Trade Center bombing in 1993 a Wheel of Time (Kalachakra) Sand Mandala was built in the lobby of Tower One.  For over thirty days, many of the World Trade Center workers and visitors were invited by the Tibetan Monks to participate in the construction of this Mandala. When the Dalai Lama visits New York in the next days, we would ask: Why the terrible event of 9/11 could happen at the World Trade Center that was consecrated by the so called 「Circle of Peace,」 the Kalachakra Sand Mandala, the same mandalas that were unable to prevent the destruction of 7500 monasteries of Tibet? In this context a sentence of the Tantra expert and Indian scholar Shashi Bhusan Dasgupta may be remarkable: "The word Kala means time, death and destruction. Kala-Chakra is the Wheel of Destruction."

我們在互聯網上找到了一個當年世貿大樓的時輪大法儀式的參加者的話，這些話看起來尤其洩露了天機：「話題轉換到一號樓的時輪曼荼羅上。我當時也在降解儀式上，大概是96年。喇嘛們把所有的來自一號樓曼荼羅的沙都蒐集起來，放入一個瓶子裡面，然後把瓶子通過冬園（the WinterGarden）帶過通向世界金融中心的橋，然後鄭重地把沙傾入哈德迅大河之中，祈求世界和平。當時河面上閃爍著午日陽光的光芒，我不由得哭了。五年以後，整座大樓都消失了，就像沙曼荼羅一樣。」

 We just did find in the Internet a statement of a participant of the WTC Kalachakra Ceremony, which seems really revealing especially because it is made by an initiand of the Tantra: 「The topic shifted to the Kalachakra Mandala that was made at One World Trade Center. I was at the dissolution ceremony there, may be around '96. The monks gathered up all the sand from the Mandala at 1WTC, put it in a vase, then carried it across the bridge into World Financial Center through the Winter Garden, then dumped the sand ceremoniously into the Hudson River for the sake of World Peace. The surface of the river glittered with the afternoon sun, and I cried. 5 years later, the whole building is gone, just like the sand Mandala.」

與此相反的是，RobertThurman,「西藏事業的學術界教父」（時代雜誌）做了一個夢（1979年九月）。夢中，達賴喇嘛作為絕對的王和時輪之神統治了紐約。「在他（達賴喇嘛）抵達紐約的前夜，我夢見他就在WaldorfAstoria大樓的樓頂上展示著時輪佛祖的曼荼羅宮殿。城市裡各種各樣的名人，市長們和參議員們，公司總裁和國王們，部落酋長們和蘇丹們，名人和明星們--他們都隨著三座鑽石大廈的722個神而舞蹈著，就像一群細小的蜜蜂聚集在一個巨大的蜂巢上一樣。最讓人吃驚的是，達賴喇嘛的力量與美就如潮水般湧來，而他卻毫不費力。我能感覺到這些力量與美的源泉，那就是他那寬廣的心胸--平靜，放鬆，充滿了無限。」Thurman確實把這個夢作為了一個預言。

 In contrary to this, Robert Thurman, the 「academic godfather of the Tibetan cause」 (Time Magazine) saw a dream (September 1979) the Dalai Lama as an absolute King and Kalachakra God reigning New York City. 「The night before he [the Dalai Lama] landed in New York, I dreamed he was manifesting the pure land mandala palace of the Kalachakra Buddha right on top of the Waldorf Astoria building. The entire collection of dignitaries of the city, mayors and senators, corporate presidents and kings, sheikhs and sultans ,celebrities and stars—all of them were swept up into the dance of 722 deities of the three buildings of the diamond palace like pinstriped bees swarming on a giant honeycomb. The amazing thing about the Dalai Lama's flood of power and beauty was that it appeared totally effortless. I could feel the space of His Holiness's heart, whence all this arose. It was relaxed, cool, an amazing well of infinity」 Thurman did interpret this dream as a prophecy.

Stephens: 從你在歐洲關於時輪大法的辯論的經驗和對媒體對西藏浪漫化的描述的觀察來看，哪些是對其他信仰的危險，包括佛教和這個日漸流行的香巴拉神話。

 Stephens: From your experience in the Kalachakra Debate in Europe and your observation of mass media's romantic portrayal of Tibet, what are the potential dangers to other faiths, including Buddhism and democracy of this growing Shambhala myth?

Trimondi:藏傳佛教，就如八十年代的「新時代運動」一樣，成為了新千年的「時尚宗教。」但它遠不止達賴喇嘛的個人魅力和他關於同情，和平，和幸福的演講。危險在於時輪大法的儀式為未來的「宗教戰爭」巧妙地提供了一個意識形態的基礎。

如果這個古代信仰充滿問題的內涵不被公開討論的話，它們也許會在意識形態上對西方文明和民主制度的正面遺產提出危險的挑戰。毫無疑問的，在時輪大法的意識形態中提到的佛教統治的確立，一個世界之神，暴力，殺戮的自由，和發動佛教聖戰，都是與釋迦牟尼佛祖最初的和平教誨背道而馳的。關於時輪大法的過激內容和最初的，由歷史上的佛祖教誨的，和平的大乘佛教的不同，我們向達賴喇嘛提出了八個問題。

 Trimondi: Tibetan Buddhism, like the New Age of the eighties appears to be the 「trendy religion」 of the new millennium. But it is much more than the charismatic appearance of the Dalai Lama and his speeches about compassion, peace and happiness. The danger lies in that the Kalachakra Tantra ritual subtlety builds an ideological foundation for a future 「war of religions.」  If the problematic contents of this archaic belief are not openly discussed, they may present a dangerous ideological challenge to the positive legacy of Western Civilization and Democratic institutions.  There is also no doubt that the Kalachakra ideology proposing  the establishment of Buddhocratic rule, a universal Emperor (Chakravartin) , violence, the licence to kill and the waging of a Buddhist holy war are in direct opposition to the original peaceful teachings of  Sakyamuni Buddha. Concerning this discrepancy between the aggressive contents of the Kalachakra Tantra and the original peaceful Dharma, taught by the historic Buddha, we have formulated Eight Questions to the Dalai Lama.

Stephens: 關於達賴喇嘛在奧運會之前回到中國的嚴肅討論正漸漸見於媒體。這將如何影響西方的未來呢？

Stephens: Serious talks of the Dalai Lama's return to China before the Olympics are beginning to leak into the media. How will this impact the future of the West?

Trimondi:我們真的感到很不安，如果你問我們，如果這種「佛教-聖戰」的意識形態成為中國政治自我理解的一種新觀點的話。更為和平溫和的道家和儒家哲學會被這種「香巴拉武士教條」所取代嗎？在三十年代，日本神道-法西斯分子曾用這個來動員滿洲和中國西部的蒙古族少數民族。如果現在歐洲的形勢是任何的指標的話，我們必須說，在我們目睹了德國的法西斯分子，新法西斯分子，和納粹知識分子，以及亞洲的恐怖分子（如日本的麻原彰晃）對時輪大法的香巴拉戰爭理念日益增加的興趣之後，我們充滿了戒心。應該有一個「Menetekel」（譯者註：源自聖經，指自動出現於牆上的文字，預言了古巴比倫帝國的滅亡），那一「牆上的文字」來作為對西方的警鐘。

Trimondi: We are really uneasy, if you ask us, as to what may potentially happen if this 「Buddhist-Jihad-Ideology」 of the Kalachakra Tantra will become a new vision of the Chinese political self-understanding.  Will the much more peaceful and softer philosophy of Daoism and Confucianism be replaced by the 「Shambhala Warrior Doctrine」, which was once propagated in thirties by the Japanese Shinto-Fascists to mobilize the Mongolian minorities of Manchuria and West China? If the present situation in Europe is any indicator, we must say that we are alarmed as we witness the rising interest in Germany of Fascist, Neo-fascist and Nazi-intellectuals and in Asia of a terrorist like the Japanese Doomsday Guru Shoko Asahara in the ideological concepts of the Shambhala War of the Kalachakra Tantra. This should be a Menetekel, that the 「writing is on the wall」 as a major wake-up call for the West. 

「巫咒邪術對人間的為害」

西藏神權統治的黑暗

西藏密宗的旁門左道

喇嘛教的邏輯循環辯證思維模式

當代公開支援男女" 雙身法 "，為 " 雙修法 " 辯護的密宗法王

藏族神判習俗與活佛轉世

從一位喇嘛上師妻子的自述看藏密喇嘛教的黑幕

破解 達賴喇嘛的著作《慈悲的力量》----慈悲的秘密

揭秘「藏獨」四大頭目：擅長暴力的女頭目

《英國侵略西藏史》一書對西藏喇嘛教的評判

支持設立「西藏百萬農奴解放紀念日」，揭露舊西藏農奴制度的反動與黑暗

佛燈下的陰影

乾隆《喇嘛說》針砭時弊藏密喇嘛教

是弘揚佛法還是支持邪教?

達賴集團採用暗殺等手段 迫害異己維繫專制 10名藏人先後被暗殺

滅掉元朝的藏密喇嘛教

愚蠢、荒謬又可笑的祈福

密宗甘露丸即是喇嘛的排泄物，你吃過沒？

歡喜金剛雙身修佛母朱巴基米雅

藏密信徒何時才會清醒???

公開喇嘛騙女人的手段！

我的學密經歷----阿旺仁者

巫術，作為政治手段

民進黨，不問蒼生問鬼神

十四世達賴的《時輪經》修練

阿姐鼓

為何『顯教優於密教』

THE SHADOW OF THE DALAI LAMA

The Dalai Lama, Tibetan Buddhism Guru and Sex Abuse

I was a Tantric sex slave

從西藏農奴歷史的角度 來看「藏傳佛教」的本質

揭開達賴的面具──德國倫 琴夫婦批判達賴

《西藏的宗教》一書對密宗的評判

成觀法師破斥「雙身法」

聖嚴法師對於西藏繼承的密宗的評斷

高僧、大師、名人批判西藏密宗大公開

「活佛」真的是「活佛」?

 漫畫-活佛亂講